Jefferson Davis' reply in the Senate to William H. Seward
Senate Chamber, U.S. Capitol, February 29, 1860
Mr. Davis. When the Senator from New York closed the studied and
elaborate address which he delivered to-day [on the occasion of the
second reading of the bill for the admission of Kansas as a free state],
I rose for the purpose, not of replying to all the points which he had
made, wherein I found rather those generalities not sufficiently
glittering to delude, but only for the purpose of noticing some of the
salient positions which he assumed, and to one of which the Senator from
Illinois [Stephen A. Douglas,
who spoke before Davis] has very happily responded--that wherein he
charged the Democratic party with having violated its faith which was
pledged in 1850. The Senator from Illinois performed his duty on two
occasions: first, his duty to the whole country, when he moved an
amendment which he believed would bring to it peace and a permanent
settlement of a grave question; next, he performed the duty which he
owed to himself; for when the congress enacted measures against the
voice of certain southern Senators and members, and pledged themselves
to the policy of non-intervention with slavery in the Territories, he,
being a party to that transaction, owed it to himself, and discharged a
duty which it imposed upon his honor, when he moved to repeal the
restriction in palpable violation of the agreement which was then made.
He has answered well as to that point, and I have nothing to add.
But the Senator from New York invokes us by his love for the Union,
and in the spirit of fraternity. I have nothing to object to the tone in
which he has addressed us, but I wish we could have acts instead of
words. Faith might follow something more significant than high-sounding
professions of attachment to the Union, and fraternity to its various
members. If the Senator would show to us, by his adherence to the
Constitution, and his faithful maintenance of the oath he has taken to
support it, that we may rely on the pledge which he gives us that the
Republican party, bound by its oath, cannot trespass on the rights of
any section, our faith might follow, however far behind, such
manifestations upon his own part of the good faith which he proclaims to
be within the breast of his political party.
But are we to believe these mere professions of the lips whilst he
proclaims opposition to one of the most marked features of the
Constitution? whilst he and those with whom he is associated, not only
here, but at home, are endeavoring to trample under foot the laws of the
United States enacted in conformity with the Constitution, and to
secure one of its provisions--a provision so significant that it has
been remarked, and is a part of history, that the Union could not have
been formed if it had not been incorporated in the Constitution? The
oaths of such men become cheap as custom-house oaths, and we are asked
to stake our future security on the mere guarantee which such an oath
gives!
But the Senator from New York arraigns those who speak in a certain
contingency of providing for their own safety out of the Union, as being
in opposition to his love for the Union; and he manifests his
incapacity to understand our doctrine of State rights by the very simile
which he employs when he speaks of our fathers building a temple
wherein they had a collision of opinion as to whether the marble should
be white or whether it should be manifold in its color, and at last
agreed together--forgetful that our fathers were occupied in providing a
common agent for the States, not building up a central government to
look over them. The States remained each its own temple. They made an
agent. Their controversy was as to the functions and powers of that
agent--not as to the nature of the temple in which they should preserved
their liberties. That temple is the State governments. Beneath that we
sit down as under our own vine and fig tree, secure in our power to
maintain our rights.
But the Senator asks, how is it that, whilst we are professing this
general fraternity and adherence to the Union, we still assert that if
one of his party is elected President, we are ready to dissolve the
Union? I do not know who has made that assertion, if it has been made.
However, the position was assumed as the Senator fairly presented it,
under the conviction that they spoke of those who sought the Government
to use it for their destruction. That was the provocation, that was the
contingency, however it may have been expressed, that was the idea I
have seen embodied in every resolution of that kind wherever it has been
passed. To ask us that we shall sit still, under such a Government, is
as though we were to be asked to sit in this Senate Chamber, whilst we
knew that some one was destroying the foundation on which it rested; to
ask us to rely upon the durability which that foundation had when the
building was constructed; to rely confidently on the strength we knew it
once to possess, even when we had been advertised that the Senator and
those with whom he cooperates are assailing our constitutional rights?
How, then, can we sit quietly? If, instead of sitting here to admire the
panel and the plaster and the typical decorations of the ceiling, one,
aware that the foundation was being undermined, should walk out of the
Chamber, would you arraign him for endeavoring to destroy the building,
or would you level your charges against the sapper and miner who was at
work on its foundation? That is the proposition.
Who has been more industrious, patient, and skillful, as a sapper and
miner against the foundations of the Constitution, than the Senator
himself? Who has been in advance of him in the firey charge on the
rights of the States, and in assuming to the Federal Government the
power to crush and to coerce them? Even to-day he has repeated his
doctrines. He tells us this is a Government which we will learn is not
merely a Government of the States, but a Government of each individual
of the people of the United States; and he refers to that doctrine of
coercion which the great mind of Hamilton
(the mighty intellect of New York, which, in his day, like a lens,
gathered in all which could illuminate the subject upon which his mind
was concentrated) said was a proposition not to provide for a union of
the States, but for their destruction. Such was the view which he who
led the forces of the strond Government party took of this idea of
enabling the Federal Government to coerce a State. Here the Senator, in
advance of that, still mistaking the fundamental principles on which our
Government rests, talks about the individual masses coercing the
sovereign States of this Union. Sir, when it comes to that, there will
be an "irrepressible conflict" indeed; and I have now the faith I have
before announced, that, when it comes to that, he will find men loyal to
the Governement and true to its institutions, residing around his own
home, who will arrest his footsteps, and hold him prisoner in the name
of liberty and the Constitution.
There is nothing, Mr. President [ Senator Benjamin Fitzgerald],
which has led men to greater confusion of ideas than this term of "free
States" and "slave States;" and I trusted that the Senator, with his
discriminating and logical mind, was going to give us something
tangible, instead of dealing in a phrase never applicable. He applied
another; but what was his phrase? "Capital States" and "labor States."
And where is the State in which nobody labors? The fallacy upon which
the Senator hung adjective after adjective was, that all the labor of
the southern States was performed by negroes. Did he not know that the
negroes formed but a small part of the people of the southern States?
Did he suppose nobody labored but a negro, there? If so, he was less
informed than I had previously believe him to be Negro slavery exists in
the South, and by the existence of negro slavery, the white man is
raised to the dignity of a freeman and an equal. Nowhere else will you
find every white man superior to menial service. Nowhere else will you
find every white man recognized so far as an equal as never to be
excluded from any man's haouse or any man's table. Your own menial who
blacks your boots, drives your carriage, who wears your livery, and is
your own in every sense of the word, is not your equal; and such is
society wherever negro slavery is not the substratum on which the white
race is elevated to its true dignity. We, however, have no theory to
press upon you; we leave you to such institutions as you may prefer; but
when you assail ours, we come to the vindication of our institutions by
showing you that all your phrases are false; that we are the freemen.
With us, and with us alone, as I believe, the white man attains to his
true dignity in the Government. So much for the great fallacy on which
the Senator's argument hangs, that the labor of the South is all negro
labor, and that the white man must there be degraded if he labors; or
that we have no laboring white men. I do not know which is his opinion;
one of the two. The Senator has himself resided in a southern State, and
therefore I say I believed him to be better informed before he spoke. I
must suppose him to be as ignorant as him speech would indicate. No
man, however, who has seen any portion of southern society, can
entertain any such opinion as that which he presents; and it is in order
that the statement he has made may not go out to deceive those less
informed than himself, that I offer at this time the correction.
The Senator makes a rather hackneyed argument, that, in asserting our
right to go into the Territory and enjoy it, we are seeking to take
exclusive possession of it. I shall not dwell on that point further than
to say that we have sought to exclude nobody.. We have sought not to
usurp the Territory to our exclusive possession; we have sought that
government should be instituted in order that every person and property
might be protected that went into it--the white man coming from the
North, and the white man coming from the South, both meeting on an
equality in the Territory, and each with whatever property he may hold
under the laws of his State and the Constitution of the United States.
such is our position. It is to array a prejudice, which does not justly
attach to us, to assume that we have ever sought to exclude any citizen
from any State or Territory from going into any Territory and there
possessing all the rights which we claim to ourselves.
We have heard time and again this session the same point made against
the Democratic party, that they were hedging themselves behind the
decision of the Supreme Court [the 1857 Dred Scott
decision]. If this had been presented in the beginning, it might have
had some fairness; but, after years of conflict, and after we had found
it utterly impossible ever to reach a conclusion satisfactory to both
sides--in other words, to enact a law which would answer the purpose--we
then agreed to postpone a question judicial in its character, and thus
agreed to be bound, legislatively and politically, by the decision which
that judicial question should receive. Now, the Senator pleads to the
jurisdiction, as though we had ever asserted that the Supreme Court
could decide a political question; but he was bound in honor, and so
were all who acted with him, to abide by the decision of an umpire to
which they had themselves referred the case. We are willing to abide by
it. We but claim from them that to which we pledged ourselves, and that
to which they were mutually pledged when his position was taken by the
two Houses of Congress.
But the Senator in his zeal depicts the negro slave of the South as a
human being reduced to the condition of a mere chattel. Is it possible
that the Senator did not know that the negro slave in every southern
State was still a person, protected by all the laws which punish crime
in other persons? Could the Senator have failed to know that no master
could take the life of or maim his slave without being held responsible
under the criminal laws of any southern State, and held to a
responsibility as rigid as though that negro had been a white man? How,
then, is it asserted that these are not persons in the eye of the law,
not protected by the law as persons. The venerable Senator from Kentucky
[John J. Crittenden] knows very well that this is not law in any State
of the Union where slaves are held, but that everywhere they are
protected; that the criminal law covers them as perfectly as it covers
the white men. Save in the respect of credibility as a witness, there is
nothing----
Mr. Crittenden. Will the gentleman allow me a word?
Mr. Davis. Certainly.
Mr. Crittenden. I have not made any particular examination as to the
laws of all the slave States; but I believe they all contain the
provisions for the protection of slaves that are alluded to. In my own
State of Kentucky, I am glad to say, they go much further; and the slave
there, who is cruelly treated by his master, may make an appeal to the
court of the county in which he lives, and upon proof of the cruelty
with which he has been treated the court may take him from his master
and sell him to a more merciful one. That is the law of my State.
Mr. Davis. Several southern Senators around have spoken to me to the
effect that in each of their States the protection is secured, and a
suit may be instituted at common law for assault and battery, to protect
a negro as well as a white man. The condition of slavery with us is, in
a word, Mr. President, nothing but the form of civil government
instituted for a class of people not fit to govern themselves. It is
exactly what in every State exists in some form or other. It is just
that kind of control which is extended in every northern State over its
convicts, its lunatics, its minors, its apprentices. It is but a form of
civil government for those who by their nature are not fit to govern
themselves. We recognize the fact of the inferiority stamped upon that
race of men by the Creator, and from the cradle to the grave, our
Government, as a civil institution, marks that inferiority. In their
subject and dependent state, they are not the objects of cruelty as they
would be if left to the commission of crime, for which they should be
incarcerated in penitentiaries and work-houses, and put under hired
overseers, having no interest in them and no relation to them, no
affiliation, growing out of the associations of childhood and the tender
care of age. Is there nothing of the balm needed in the Senator's own
State, that he must needs go abroad to seek objects for his charity and
philanthropy? What will be say of those masses in New York now
memorializing for something very like an agrarian law? What will he say
to the throngs of beggars who crowd the streets of his great commercial
emporium? What will he say to the multitudes collected in the
penitentiaries and prisons of his own State? I seek not, sir, to inquire
into the policy and propriety of the institutions of other States; I
assume not to judge of their fitness; it belongs to the community to
judge, and I know not under what difficulties they may have been driven
to what I cannot approve; but never, sir, in all my life, have I seen
anything that so appealed to every feeling of humanity and manliness, as
the suffering of the poor children imprisoned in your juvenile
penitentiaries--imprisoned before they were old enough to know the
nature of crime--there held to such punishment as we never inflict save
upon those of mature years. I arraign you not for this: I know not what
your crowded population and increasing wants may demand; I know not how
far it may be the necessary result of crime which follows in the
footsteps of misery; I know not how far the parents have become
degraded, and how far the children have become outcast, and how far it
may have devolved on the State to take charge of them; but, I thank my
God, that in the state of society where I reside, we have no scenes so
revolting as these.
Why then not address yourselves to the evils which you have at home?
Why not confine your inquiries to the remedial measures which will
relieve the suffering of and stop the progress of crime among your own
people? Very intent in looking into the distance for the mote in your
brother's eye, is it to be wondered that we turn back and point to the
beam in your own?
From The Papers of Jefferson Davis, Volume 6, pp. 277-84. Transcribed from the Congressional Globe, 36th Congress, 1st Session, pp. 916-18.
For a more complete elaboration of Seward's opinions, see his 1858 "Irrepressible Conflict" speech. See also Abraham Lincoln's "House Divided" speech, June 16, 1858.